Years
from now, we will no doubt remember September 11 as a day of national
mourning. We should also remember it as is the dawn of a new age
of history. It was a watershed event, like the assassination of
Archduke Franz Joseph of Austria-only in this case, the target
was all of us. It woke not only the Powers That Be, but the whole
world, up to a grim reality: The modern age, of progress, of Enlightenment-era
rationality, of nation-states and Henry Ford's production-line
capitalism, is over. Welcome to the postmodern
age.
The
targets of the attack were not so much people or strategic targets,
but symbolsThe
World Trade Center being one of the largest and most visible symbols
of the Modern's reach over our ever-shrinking globe, the control
center for billions of globe-spanning dollars, constantly visible
in American-exported movies. One theme constantly stressed by
pantheon of the philosophers of the postmodern, is the importance
of symbols. September 11 was not an attack upon an individual
or a nation state, but upon an idea: the meme
of global capitalism.
Likewise,
the terroristswe're not afraid to call a spade a spade here,
so you'll forgive us from refraining from calling them "alleged
hijackers" were ideologically motivated. They did what
they did because they believed. They conformed to their own subculture,
and their beliefand the reinforcement they received from
their fellow-believerswas enough for them to destroy themselves
while
committing mass murder. They were not dissimilar to
fundamentalist Islamic punk rockers-except instead of wearing
safety pins through their nose, their particular subculture asked
them to fly airplanes into buildings.
The
terrorist cells themselves follow a postmodern model. The importance
of the individual, the basic pixel of society, is an inseparable
part of the attacks, and the democratization of technology is
what made them possible. In this case, it is not the Internet,
that great Defense-Department project-turned-geek-dream that became
the terrorists' means of foul self-expression, but a jumbo jet.
As anyone who's read Michael Crichton's Airframe knows, a jet
is a terrifically complicated piece of machinery. Yet, with minimal
training, every Tom, Dick, or Muhammad can learn to operate one
well enough to fly it into a building.
The
terrorists are, like it or not, hackers
of a sort: initiates in the own world, skilled at the technologies
and techniques that enable them to subvert the system, unnoticed
until they strike. Fighting them with guns and satellites and
other war material designed to go head-to-head with the Soviet
Union is like trying to destroy Jell-O with a sledgehammer: You
don't hurt the Jell-O, you just scatter it, until it's everywhere.
The only thing that can defeat a hacker is another hacker.
Perhaps
the most disturbing thing, though, is the sheer randomness of
it: The abolition of meaning. The victims were doing nothing different
from that what we all do every day, drinking their coffee in the
comfortingly ordered cubicle-world when chaos struck. The impact
of the hijacked airliners made one thing startlingly clear: we
live in a world made medieval once again, where sudden, meaningless
death can seemingly overtake us at any momentand, unlike
the medieval people, we don't have realists
to comfort us in the face of the nominalists.
Uncertainty is the order ot the day. Postmodernism is the province
of anomie,
meaninglessness, and angst.
We
are the ones who have to give it meaning.